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Pope Francis on July 5, 2020, greeted pilgrims at his Sunday Angelus, especially those from — or planning a visit to — Poland.

“I warmly greet all of you from Rome and pilgrims from various countries,” the Holy Father said. “I greet the Poles in particular: welcome!, and I bless the large pilgrimage of the Radio Maria family to the Shrine of Częstochowa, which will take place next Saturday, during the centenary of the birth of St. John Paul II, whose motto was “I am all yours, Mary”. A blessing to that pilgrimage.”

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Pope Francis has offered his support for this week’s call by the United Nations for a general ceasefire to allow humanitarian relief in combat zones hit by the Covid-19 virus.

The Holy Father’s statement of support came after he prayed the noonday Angelus on July 5, 2020, with pilgrims gathered in St. Peter’s Square.

“This week the United Nations Security Council adopted a Resolution which proposes some measures to deal with the devastating consequences of the Covid-19 virus, particularly for areas in conflict zones,” Pope Francis said. “The request for a global and immediate ceasefire, which would allow that peace and security necessary to provide the needed humanitarian assistance is commendable. I hope that this decision will be implemented effectively and promptly for the good of the many people who are suffering. May this Security Council Resolution become a courageous first step towards a peaceful future.”

On July 1, members of the United Nations Security Council unanimously adopted a resolution demanding “a general and immediate cessation of hostilities in all situations on its agenda.” The resolution calls on parties to armed conflicts to immediately in a “durable humanitarian phase” provide aid to countries to help fight the COVID-19 pandemic, according to Vatican News.

In the resolution, the Council also voiced support for UN Secretary-General Antonio Guterres, who first proposed a global ceasefire on 23 March. That appeal has been echoed by world leaders, including Pope Francis, who, at the Angelus on 29 March invited everyone “to follow it up by ceasing all forms of hostilities, encouraging the creation of corridors for humanitarian aid, openness to diplomacy, and attention to those who find themselves in situations of vulnerability.”

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Pope Francis described the three parts of today’s gospel, a prayer of blessing and thanksgiving of Jesus to the Father in his commentary before praying the noonday Angelus with the Covid-19-restricted crowd in St. Peter’s Square.

The Holy Father noted that the prayer from the 11th chapter of Matthew’s gospel opens with blessing and thanksgiving, then goes on to reveal the mystery of the Kingdom of heaven, the relationship between Jesus and the Father, and offers to give comfort to the faithful.

Following is the full commentary, provided by the Vatican.

Dear brothers and sisters, good day!

This Sunday’s Gospel reading (see Mt 11:25-30) is divided into three parts: first of all, Jesus raises a prayer of blessing and thanksgiving to the Father, because He revealed to the poor and to the simple the mystery of the Kingdom of heaven; then He reveals the intimate and unique relationship between Himself and the Father, and finally, He invites us to go to Him and to follow Him to find solace.

In the first place, Jesus praises the Father, because He has kept the secrets of His Kingdom, of His truth, hidden “from the wise and the learned” (v. 25). He calls them so with a veil of irony, because they presume to be wise, learned, and therefore have a closed heart, very often. True wisdom comes also from the heart, it is not only a matter of understanding ideas: true wisdom also enters into the heart. And if you know many things but have a closed heart, you are not wise. Jesus says that the mysteries of His Father are revealed to the “little ones”, to those who confidently open themselves to His Word of salvation, who open their heart to the Word of salvation, who feel the need for Him and expect everything from Him. The heart that is open and trustful towards the Lord.

Then, Jesus explains that He has received everything from the Father, and He calls Him “my Father”, to affirm the unique nature of His relationship with Him. Indeed, there is total reciprocity only between the Son and the Father: each one knows the other, each one lives in the other. But this unique communion is like a flower that unfurls, to reveal freely its beauty and its goodness. And here, then, is Jesus’s invitation: “Come to me…” (v. 28). He wishes to give what He receives from the Father. He wants to give us the Truth, and Jesus’ Truth is always free: it is a gift, it is the Holy Spirit, the Truth.

Just as the Father has a preference for the “little ones”, Jesus also addresses those “who labor and are burdened”. Indeed, He places Himself among them, because He is “meek and humble of heart” (v. 29): this is how He describes Himself. It is the same in the first and third Beatitudes, that of the humble and poor in spirit, and that of the meek (see Mt 5:35): the meekness of Jesus. In this way Jesus, “meek and humble”, is not a model for the resigned, nor is He simply a victim, but rather He is the Man Who lives this condition “from the heart” in full transparency to the love of the Father, that is, to the Holy Spirit. He is the model of the “poor in spirit” and of all the other “blesseds” of the Gospel, who do the will of God and bear witness to His Kingdom.

And then, Jesus says that if we go to Him, we will find refreshment. The “refreshment” that Christ offers to the weary and oppressed is not merely psychological solace or a lavish handout, but the joy of the poor who are evangelized and are builders of the new humanity: this is solace. Joy. The joy that Jesus gives us. It is unique. It is the joy that He Himself has. It is a message for all of us, for all people of good will, which Jesus still conveys today in the world that exalts those who become rich and powerful … But how many times do we say, “Ah, I would like to be like him, like her, who are rich, have a lot of power, lack nothing…”. The world exalts those who are rich and powerful, no matter by what means, and at times tramples upon the human being and his or her dignity. And we see this every day, the poor who are trampled underfoot… And it is a message for the Church, called to live works of mercy and to evangelize the poor, to be meek and humble. This is how the Lord wants His Church, that is, us, to be.

May Mary, the humblest and highest of creatures, implore from God wisdom of the heart for us – the wisdom of the heart – that we may discern its signs in our lives and be sharers in those mysteries which, hidden from the proud, are revealed to the humble.

After the Angelus, the Holy Father continued:

Dear brothers and sisters,

This week the United Nations Security Council adopted a Resolution which proposes some measures to deal with the devastating consequences of the Covid-19 virus, particularly for areas in conflict zones. The request for a global and immediate ceasefire, which would allow that peace and security necessary to provide the needed humanitarian assistance is commendable. I hope that this decision will be implemented effectively and promptly for the good of the many people who are suffering. May this Security Council Resolution become a courageous first step towards a peaceful future.

I warmly greet all of you from Rome and pilgrims from various countries. I greet the Poles in particular: welcome!, and I bless the large pilgrimage of the Radio Maria family to the Shrine of Częstochowa, which will take place next Saturday, during the centenary of the birth of St. John Paul II, whose motto was “I am all yours, Mary”. A blessing to that pilgrimage.

And I wish everyone a blessed Sunday. Please, do not forget to pray for me. Enjoy your lunch, and arrivederci!

© Libreria Editrice Vatican

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